Fox's Book of Martyrs

"It was some time after our arrival at Oung-pen-la, that we heard of the execution of the Pakan Woon, in consequence of which our lives were still preserved. For we afterwards ascertained, that the white foreigners had been sent to Oung-pen-la, for the express purpose of sacrificing them, and that he himself intended witnessing the horrid scene. We had frequently heard of his intended arrival at Oung-pen-la; but we had no idea of his diabolical purposes. He had raised an army of fifty thousand men, (a tenth part of whose advanced pay was found in his house,) and expected to march against the English army in a short time, when he was suspected of high treason, and instantly executed without the least examination. Perhaps no death in Ava ever produced such universal rejoicings, as that of the Pakan Woon. We never, to this day, hear his name mentioned, but with an epithet of reproach or hatred. Another brother of the king was appointed to the command of the army now in readiness, but with no very sanguine expectations of success. Some weeks after the departure of these troops, two of the Woongyees were sent down for the purpose of negotiating. But not being successful, the queen's brother, the _acting king_ of the country, was prevailed on to go. Great expectations were raised in consequence; but his cowardice induced him to encamp his detachment of the army at a great distance from the English, and even at a distance from the main body of the Burmese army, whose head-quarters were then at Maloun. Thus he effected nothing, though reports were continually reaching us, that peace was nearly concluded.

"The time at length arrived for our release from that detested place, the Oung-pen-la prison. A messenger from our friend, the governor of the north gate of the palace, who was formerly Koung-tone, Myoo-tsa, informed us that an order had been given, the evening before, in the palace, for Mr. Judson's release. On the same evening an official order arrived; and with a joyful heart I set about preparing for our departure early the following morning. But an unexpected obstacle occurred, which made us fear that _I_ should still be retained as a prisoner. The avaricious jailers, unwilling to lose their prey, insisted, that as my name was not included in the order, I should not go. In vain I urged that I was not sent there as a prisoner, and that they had no authority over me--they still determined I should not go, and forbade the villagers from letting me a cart. Mr. Judson was then taken out of prison, and brought to the jailer's house, where, by promises and threatenings, he finally gained their consent, on condition that we would leave the remaining part of our provisions we had recently received from Ava. It was noon before we were allowed to depart. When we reached Amarapora, Mr. Judson was obliged to follow the guidance of the jailer, who conducted him to the governor of the city. Having made all necessary inquiries, the governor appointed another guard, which conveyed Mr. Judson to the court-house in Ava, to which place he arrived some time in the night. I took my own course, procured a boat, and reached our house before dark.

"My first object the next morning, was to go in search of your brother, and I had the mortification to meet him again in prison, though not the death prison. I went immediately to my old friend the governor of the city, who now was raised to the rank of a Woongyee. He informed me that Mr. Judson was to be sent to the Burmese camp, to act as translator and interpreter; and that he was put in confinement for a short time only, till his affairs were settled. Early the following morning I went to this officer again, who told me that Mr. Judson had that moment received twenty tickals from government, with orders to go immediately on board a boat for Maloun, and that _he_ had given him permission to stop a few moments at the house, it being on his way. I hastened back to the house, where Mr. Judson soon arrived; but was allowed to remain only a short time, while I could prepare food and clothing for future use. He was crowded into a little boat, where he had not room sufficient to lie down, and where his exposure to the cold damp nights threw him into a violent fever, which had nearly ended all his sufferings. He arrived at Maloun on the third day, where, ill as he was, he was obliged to enter immediately on the work of translating. He remained at Maloun six weeks, suffering as much as he had at any time in prison, excepting he was not in irons, nor exposed to the insults of those cruel jailers.

"For the first fortnight after his departure, my anxiety was less than it had been at any time previous, since the commencement of our difficulties. I knew the Burmese officers at the camp would feel the value of Mr. Judson's services too much to allow their using any measures threatening his life. I thought his situation, also, would be much more comfortable than it really was--hence my anxiety was less. But my health, which had never been restored, since that violent attack at Oung-pen-la, now daily declined, till I was seized with the spotted fever, with all its attendant horrors. I knew the nature of the fever from its commencement; and from the shattered state of my constitution, together with the want of medical attendants, I concluded it must be fatal. The day I was taken, a Burmese nurse came and offered her services for Maria. This circumstance filled me with gratitude and confidence in God; for though I had so long and so constantly made efforts to obtain a person of this description, I had never been able; when at the very time I most needed one, and with out any exertion, a voluntary offer was made. My fever raged violently and without any intermission. I began to think of settling my worldly affairs, and of committing my dear little Maria to the care of a Portuguese woman, when I lost my reason, and was insensible to all around me. At this dreadful period, Dr. Price was released from prison; and hearing of my illness, obtained permission to come and see me. He has since told me that my situation was the most distressing he had ever witnessed, and that he did not then think I should survive many hours. My hair was shaved, my head and feet covered with blisters, and Dr. Price ordered the Bengalee servant who took care of me, to endeavour to persuade me to take a little nourishment, which I had obstinately refused for several days. One of the first things I recollect was, seeing this faithful servant standing by me, trying to induce me to take a little wine and water. I was in fact so far gone, that the Burmese neighbours who had come in to see me expire, said, 'She is dead; and if the king of angels should come in, he could not recover her.'

"The fever, I afterwards understood, had run seventeen days when the blisters were applied. I now began to recover slowly; but it was more than a month after this before I had strength to stand. While in this weak, debilitated state, the servant who had followed your brother to the Burmese camp, came in, and informed me that his master had arrived, and was conducted to the court-house in town. I sent off a Burman to watch the movements of government, and to ascertain, if possible, in what way Mr. Judson was to be disposed of. He soon returned with the sad intelligence, that he saw Mr. Judson go out of the palace yard, accompanied by two or three Burmans, who conducted him to one of the prisons; and that it was reported in town, that he was to be sent back to the Oung-pen-la prison. I was too weak to bear ill tidings of any kind; but a shock so dreadful as this, almost annihilated me. For some time, I could hardly breathe; but at last gained sufficient composure to dispatch Moung Ing to our friend, the governor of the north gate, and begged him to make _one more effort_ for the release of Mr. Judson, and prevent his being sent back to the country prison, where I knew he must suffer much, as I could not follow. Moung Ing then went in search of Mr. Judson; and it was nearly dark when he found him in the interior of an obscure prison. I had sent food early in the afternoon, but being unable to find him, the bearer had returned with it, which added another pang to my distresses, as I feared he was already sent to Oung-pen-la.

"If I ever felt the value and efficacy of prayer, I did at this time. I could not rise from my couch; I could make no efforts to secure my husband; I could only plead with that great and powerful Being who has said, 'Call upon me in the day of trouble, and _I will hear_, and thou shalt glorify me;'" and who made me at this time feel so powerfully this promise, that I became quite composed, feeling assured that my prayers would be answered.

"When Mr. Judson was sent from Maloun to Ava, it was within five minutes' notice, and without his knowledge of the cause. On his way up the river, he accidently saw the communication made to government respecting him, which was simply this: 'We have no further use for Yoodathan, we therefore return him to the golden city.' On arriving at the court-house, there happened to be no one present who was acquainted with Mr. J. The presiding officer inquired from what place he had been sent to Maloun. He was answered from Oung-pen-la. Let him then, said the officer, be returned thither--when he was delivered to a guard and conducted to the place above-mentioned, there to remain until he could be conveyed to Oung-pen-la. In the mean time the governor of the north gate presented a petition to this high court of the empire, offered himself as Mr. Judson's security, obtained his release, and took him to his house, where he treated him with every possible kindness, and to which I was removed as soon as returning health would allow.

"The rapid strides of the English army towards the capital at this time, threw the whole town into the greatest state of alarm, and convinced the government that some speedy measures must be taken to save the golden city. They had hitherto rejected all the overtures of Sir Archibald Campbell, imagining, until this late period, that they could in some way or other, drive the English from the country. Mr. Judson and Dr. Price were daily called to the court-house and consulted; in fact, nothing was done without their approbation. Two English officers, also, who had lately been brought to Ava as prisoners, were continually consulted, and their good offices requested in endeavouring to persuade the British General to make peace on easier terms. It was finally concluded that Mr. Judson and one of the officers above-mentioned, should be sent immediately to the English camp, in order to negotiate. The danger attached to a situation so responsible, under a government so fickle as the Burmese, induced your brother to use every means possible to prevent his being sent. Dr. Price was not only willing, but desirous of going; this circumstance Mr. Judson represented to the members of government, and begged he might not be compelled to go, as Dr. Price could transact this business equally as well as himself. After some hesitation and deliberation, Dr. Price was appointed to accompany Dr. Sandford, one of the English officers, on condition that Mr. Judson would stand security for his return; while the other English officer, then in irons, should be security for Dr. Sandford. The king gave them a hundred tickals each, to bear their expenses, (twenty-five of which Dr. Sandford generously sent to Mr. Gouger, still a prisoner at Oung-pen-la,) boats, men, and a Burmese officer, to accompany them, though he ventured no farther than the Burman camp. With the most anxious solicitude the court waited the arrival of the messengers, but did not in the least relax in their exertions to fortify the city. Men and beasts were at work night and day, making new stockades and strengthening old ones, and whatever buildings were in their way were immediately torn down. Our house, with all that surrounded it, was levelled to the ground, and our beautiful little compound turned into a road and a place for the erection of cannon. All articles of value were conveyed out of town and safely deposited in some other place.

"At length the boat in which the ambassadors had been sent was seen approaching a day earlier than was expected. As it advanced towards the city, the banks were lined by thousands, anxiously inquiring their success. But no answer was given--the government must first hear the news. The palace gates were crowded, the officers at the Tlowtdau were seated, when Dr. Price made the following communication: 'The general and commissioners will make no alteration in their terms, except the hundred lacks (a lack is a hundred thousand) of rupees, may be paid at four different times. The first twenty-five lacks to be paid within twelve days, or the army will continue their march.' In addition to this, the prisoners were to be given up immediately. The general had commissioned Dr. Price to demand Mr. Judson and myself and little Maria. This was communicated to the king, who replied, 'They are not English, they are my people, and shall not go.' At this time, I had no idea that we should ever be released from Ava. The government had learned the value of your brother's services, having employed him the last three months; and we both concluded they would never consent to our departure. The foreigners were again called to a consultation, to see what could be done. Dr. Price and Mr. Judson told them plainly that the English would never make peace on any other terms than those offered, and that it was in vain to go down again without the money. It was then proposed that a third part of the first sum demanded should he sent down immediately. Mr. Judson objected, and still said it would be useless. Some of the members of government then intimated that it was probable the teachers were on the side of the English, and did not try to make them take a smaller sum; and also threatened if they did not make the English comply, they and their families should suffer.

"In this interval, the fears of the government were considerably allayed, by the offers of a general, by name Layarthoo-yah, who desired to make one more attempt to conquer the English, and disperse them. He assured the king and government, that he could so fortify the ancient city of Pagan, as to make it impregnable; and that he would there defeat and destroy the English. His offers were heard, he marched to Pagan with a very considerable force, and made strong the fortifications. But the English took the city with perfect ease, and dispersed the Burmese army; while the general fled to Ava, and had the presumption to appear in the presence of the king, and demand new troops. The king being enraged that he had ever listened to him for a moment, in consequence of which the negotiation had been delayed, the English general provoked, and the troops daily advancing, that he ordered the general to be immediately executed! The poor fellow was soon hurled from the palace, and beat all the way to the court-house--when he was stripped of his rich apparel, bound with cords, and made to kneel and bow towards the palace. He was then delivered into the hands of the executioners, who, by their cruel treatment, put an end to his existence, before they reached the place of execution.

"The king caused it to be reported, that this general was executed, in consequence of disobeying his commands, '_not to fight the English_.'

"Dr. Price was sent off the same night, with part of the prisoners, and with instructions to persuade the general to take six lacks instead of twenty-five. He returned in two or three days with the appalling intelligence, that the English general was very angry, refused to have any communication with him, and was now within a few days' march of the capital. The queen was greatly alarmed, and said the money should be raised immediately, if the English would only stop their march. The whole palace was in motion, gold and silver vessels were melted up, the king and queen superintended the weighing of a part of it, and were determined, if possible, to save their city. The silver was ready in the boats by the next evening; but they had so little confidence in the English, that after all their alarm, they concluded to send down six lacks only, with the assurance that if the English would stop where they then were, the remainder should be forthcoming immediately.

"The government now did not even ask Mr. Judson the question whether he would go or not; but some officers took him by the arm as he was walking in the street, and told him he must go immediately on board the boat, to accompany two Burmese officers, a Woongyee and Woondouk, who were going down to make peace. Most of the English prisoners were sent at the same time. The general and commissioners would not receive the six lacks, neither would they stop their march; but promised, if the sum complete reached them before they should arrive at Ava, they would make peace. The general also commissioned Mr. Judson to collect the remaining foreigners, of whatever country, and ask the question before the Burmese government, whether they wished to go or stay. Those who expressed a wish to go should be delivered up immediately, or peace would not be made.

"Mr. Judson reached Ava at midnight; had all the foreigners called the next morning, and the question asked. Some of the members of government said to him, 'You will not leave us--you shall become a great man if you will remain.' He then secured himself from the odium of saying that he wished to leave the service of his majesty by recurring to the order of Sir Archibald, that whoever wished to leave Ava should be given up, and that I had expressed a wish to go, so that he of course must follow. The remaining part of the twenty-five lacks was soon collected; the prisoners at Oung-pen-la were all released, and either sent to their houses, or down the river to the English; and in two days from the time of Mr. Judson's return, we took an affectionate leave of the good natured officer who had so long entertained us at his house, and who now accompanied us to the water side, and we then left forever the banks of Ava.

It was on a cool, moonlight evening, in the month of March, that with hearts filled with gratitude to God, and overflowing with joy at our prospects, we passed down the Irrawaddy, surrounded by six or eight golden boats, and accompanied by all we had on earth. The thought that we had still to pass the Burman camp, would sometimes occur to damp our joy, for we feared that some obstacle might there arise to retard our progress. Nor were we mistaken in our conjectures. We reached the camp about midnight, where we were detained two hours; the Woongyee, and high officers, insisting that _we_ should wait at the camp, while Dr. Price, (who did not return to Ava with your brother, but remained at the camp,) should go on with the money and first ascertain whether peace would be made. The Burmese government still entertained the idea, that as soon as the English had received the money and prisoners, they would continue their march, and yet destroy the capital. We knew not but that some circumstance might occur to break off the negotiations; Mr. Judson, therefore strenuously insisted that he would not remain, but go on immediately. The officers were finally prevailed on to consent, hoping much from Mr. Judson's assistance in making peace.

"We now, for the first time, for more than a year and a half, felt that we were free, and no longer subject to the oppressive yoke of the Burmese. And with what sensations of delight, on the next morning, did I behold the masts of the steam-boat, the sure presage of being within the bounds of civilized life. As soon as our boat reached the shore, brigadier A. and another officer came on board, congratulated us on our arrival, and invited us on board the steam-boat, where I passed the remainder of the day; while your brother went on to meet the general, who, with a detachment of the army, had encamped at Yandaboo, a few miles further down the river. Mr. Judson returned in the evening, with an invitation from Sir Archibald, to come immediately to his quarters, where I was the next morning introduced, and received with the greatest kindness by the general, who had a tent pitched for us near his own--took us to his own table, and treated us with the kindness of a father, rather than as strangers of another country.

"We feel that our obligations to general Campbell can never be cancelled. Our final release from Ava, and our recovering all the property that had there been taken, was owing entirely to his efforts. This subsequent hospitality and kind attention to the accommodations for our passage to Rangoon, have left an indelible impression on our minds, which can never be forgotten. We daily received the congratulation of the British officers, whose conduct towards us formed a striking contrast to that of the Burmese. I presume to say, that no persons on earth were ever happier than we were, during the fortnight we passed at the English camp. For several days, this single idea wholly occupied my mind, that we were out of the power of the Burmese government, and once more under the protection of the English. Our feelings continually dictated expressions like these: _What shall we render to the Lord for all his benefits towards us?_

"The treaty of peace was soon concluded, signed by both parties, and a termination of hostilities publicly declared. We left Yandaboo, after a fortnight's residence, and safely reached the mission house in Rangoon, after an absence of two years and three months.

"A review of our trip to, and adventures in, Ava, often, excites the inquiry, Why were we permitted to go? What good has been effected? Why did I not listen to the advice of friends in Bengal, and remain there till the war was concluded? But all that we can say is, _It is not in man that walketh to direct his steps._ So far as my going round to Rangoon, at the time I did, was instrumental in bringing those heavy afflictions upon us, I can only say, that if I ever acted from a sense of duty in my life, it was at that time; for my conscience would not allow me any peace, when I thought of sending for your brother to come to Calcutta, in prospect of the approaching war. Our society at home have lost no property in consequence of our difficulties; but two years of precious time have been lost to the mission, unless some future advantage may be gained, in consequence of the severe discipline to which we ourselves have been subject. We are sometimes induced to think, that the lesson we found so very hard to learn, will have a beneficial effect through our lives; and that the mission may, in the end, be advanced rather than retarded.

"We should have had no hesitation about remaining in Ava, if no part of the Burmese empire had been ceded to the British. But as it was, we felt it would be an unnecessary exposure, besides the missionary field being much more limited, in consequence of intoleration. We now consider our future missionary prospects as bright indeed; and our only anxiety is, to be once more in that situation where our time will be exclusively devoted to the instruction of the heathen."

In a concluding paragraph, dated Amherst, July 27, she adds:

"From the date at the commencement of this long letter, you see, my dear brother, that my patience has continued for two months. I have frequently been induced to throw it aside altogether, but feeling assured that you and my other friends are expecting something of this kind I am induced to send it with all its imperfections. This letter, dreadful as are the scenes herein described, gives you but a faint idea of the awful reality. The anguish, the agony of mind, resulting from a thousand little circumstances impossible to delineate on paper, can be known by those only who have been in similar situations. Pray for us, my dear brother and sister, that these heavy afflictions may not be in vain, but may be blessed to our spiritual good, and the advancement of Christ's church among the heathen."

At the close of this long and melancholy narrative, we may appropriately introduce the following tribute to the benevolence and talents of Mrs. Judson, written by one of the English prisoners, who were confined at Ava with Mr. Judson. It was published in a Calcutta paper after the conclusion of the war:

"Mrs. Judson was the author of those eloquent and forcible appeals to the government, which prepared them by degrees for submission to terms of peace, never expected by any, who knew the hauteur and inflexible pride of the Burman court.

"And while on this subject, the overflowing of grateful feelings, on behalf of myself and fellow-prisoners, compel me to add a tribute of public thanks to that amiable and humane female, who, though living at a distance of two miles from our prison, without any means of conveyance, and very feeble in health, forgot her own comfort and infirmity, and almost every day visited us, sought out and administered to our wants, and contributed in every way to alleviate our misery.

"While we were left by the government destitute of food, she, with unwearied perseverance, by some means or other, obtained for us a constant supply.

"When the tattered state of our clothes evinced the extremity of our distress, she was ever ready to replenish our scanty wardrobe.

"When the unfeeling avarice of our keepers confined us inside, or made our feet fast in the stocks, she, like a ministering angel, never ceased her applications to the government, until she was authorized to communicate to us the grateful news of our enlargement, or of a respite from our galling oppressions.

"Besides all this, it was unquestionably owing, in a chief degree, to the repeated eloquence, and forcible appeals of Mrs. Judson, that the untutored Burman was finally made willing to secure the welfare and happiness of his country, by a sincere peace."

CHAPTER XX.

PERSECUTION OF THE WESLEYAN MISSIONARIES IN THE WEST INDIES.

The exertions of Christians to spread the truths of the gospel among the Africans in the West Indies, have met with much opposition from the white population. Moravian missionaries, at first, sold themselves as slaves, and laboured with the negroes on the plantations for the purpose of preaching the gospel during the intervals of labour. The Methodist missionaries have been treated with much indignity, and have had their lives endangered by the violence of the white mob. In 1816, the white rabble of Barbadoes, collected together, and totally destroyed the Methodist chapel. The destruction of the chapel occupied two successive nights, and so listless were the authorities, that no attempt was made to prevent it. And when the governor issued a proclamation, offering a reward to any person who should apprehend the leaders in this outrageous proceeding, the mob immediately issued a counter proclamation, threatening with death any one who should dare to comply with the governor's orders.

In August, 1823, an insurrection took place at Demerara, among the negroes, which was most unjustly attributed to the efforts of the missionaries. The principal events in relation to this affair are detailed in the subjoined account from the Missionary Herald.

Various accounts have, from time to time, appeared in the public prints, of the insurrection of the slaves in the colony of Demerara, and of the condemnation of the Rev. Mr. Smith, a missionary from the London Missionary Society, on an accusation of having been accessary to the plot. We have collected and embodied such of the leading facts, relative to these transactions, as have come to our knowledge.

The slaves of many plantations on the eastern coast of Demerara had formed a conspiracy to obtain their freedom. The plot was disclosed by a servant to his master on the 18th of August; not till the conspiracy was thoroughly organized, and arrangements made to secure simultaneous movements; and only a few hours before the time appointed for action. Information was immediately communicated to the commander-in-chief, and the most efficient measures taken; but before a sufficient force could be assembled to resist a large body of negroes, who were immediately under arms, the evening, which was the time for executing the first grand enterprise, had arrived. This was simultaneously to seize upon the whites at the different plantations, confine them in the stocks, and take possession of their arms. This was effected on nearly fifty plantations, containing, inclusive of women and children, 10 or 12,000 negroes. The whites, to the number of about 250, were imprisoned. In some places an ineffectual resistance was made, and several lives lost on both sides.

On the morning of the 19th, the governor issued a proclamation, declaring the colony under martial law, and ordered all who were capable of bearing arms, without distinction, to be immediately enrolled. The most vigorous measures were pursued; and in the course of a few days, after several skirmishes, in which a considerable number of negroes lost their lives, the insurrection was subdued.

A court martial was then constituted, and many of the negroes brought to trial, condemned and executed. Subsequent accounts state that more than 1000 had suffered death, in consequence of the insurrection, and that many of their heads had been fixed up on poles in various parts of the country.

We might easily be more particular in regard to the circumstances of the insurrection, but our object is chiefly to relate what concerns the missionary who was accused of having a part in the scheme, and the other missionaries in the colony. On these points we have to regret that the information which has yet been received is very scanty and in many respects indefinite.

The extract which follows is from the Missionary Chronicle, and was published in the name of the Directors of the London Missionary Society.

The insurrection it should seem, manifested itself first in Mahaica, the district to the east of that in which Mr. Smith resides. Its appearance on the Le Ressouvenir estate, where Mr. Smith resides, was on Monday, the 18th August, in consequence of an order to take into custody two slaves belonging to an adjoining plantation, whom the negroes of the Le Ressouvenir, as the prisoners had to pass over it, rose to rescue. Mr. Smith was at home. He successfully used his endeavours, on perceiving the tumult, to rescue the manager from the negroes, and continued his exertions to induce them to return to their duty, till he himself was driven with violence, and with a weapon held to his body, from the estate.

Mr. Smith was taken into custody on the evening of the 21st August, and all his papers seized. He is kept a prisoner in the Colony-house, and has, since the 24th of August, had a guard stationed over him.

Mr. Elliot, another missionary, who laboured about 20 miles from Mr. Smith, was also taken into custody, on the ground of disobedience of orders, "which he had not understood to be such," in visiting Mr. Smith in his confinement. He was kept about ten days, and then released. No charge was preferred against him. The estates on which he labours had been quiet, and none of the negroes under his instructions were implicated in the rebellion.

In a letter to the Directors of the London Missionary Society, Mr Elliot writes thus:

Numerous false reports have been sent forth against Mr. Smith, but assure yourself and all the directors, that whatever reports you may hear, the only crime the missionaries have committed is their zeal for the conversion of the negroes. _They have neither been so weak nor so wicked as to excite the negroes to rebellion._ The missionaries want justice only; they have no favour to ask; they have nothing to fear. The missionaries have not degraded their holy calling, nor dishonoured the society of which they are members, by sowing the seeds of rebellion instead of the Word of Life. The real causes of the rebellion are far, very far from being the instructions given by the missionaries.

On the 13th of October, Mr. Smith was brought to trial before a _court martial_. All the accounts which we have yet seen of the charges brought against him are very obscure and imperfect. The January number of the Missionary Chronicle, from which we have already quoted, says,--

The public papers have stated four charges as forming the indictment against him, but of their accuracy the directors are not enabled to judge. They trust that, under the direction of Divine Providence, he has been able to prove himself _guiltless_ of them all.

It is not, however, to be concealed, that he will have had much to contend with from the violence of public prejudice in the Colony, and it is to be feared from the false assertions of some of the unhappy negroes, whom the hope of favour towards themselves may have led to bring against him "things that he knew not." Indeed, the directors are informed, upon authority on which they can rely, that some of the condemned negroes, finding the hope of life taken away, had in the most solemn manner declared that they had been induced so to act; and that others, on being questioned whether they had not been induced to rebellion by Mr. Smith, had in the strongest terms which their broken language could supply, denied the imputation. It is stated by the writer of one letter, that he has often heard charges circulated against the missionaries, as if spoken by the negroes at the time of their execution, which he knew, (for he was a near spectator,) that they never had uttered.

We can as yet learn little more respecting the evidence which was produced before the court than that some of the negroes testified that the instructions of Mr. Smith had a tendency to make them dissatisfied with their condition, and that he knew of the plot before it was carried into execution.

He was condemned, and sentenced to _death_. The sentence was however transmitted by the governor, to England, for the consideration and ultimate decision of the king. What we know of the decision will be seen in the following paragraph, copied from the New-York Observer of March 27th.

It appears from the London papers, that "the king has remitted the sentence of death of the court martial on Mr. Smith, the missionary of the London Society in Demerara, (which sentence was accompanied by a recommendation for mercy on the part of the court,) but has given orders that he should be dismissed from the colony, and should come under obligations not to reside within any of his majesty's colonial possessions in the West Indies." The charges against Mr. Smith appear to have originated in the perjury of some of the negroes engaged in the insurrection.

In the mean time Mr. Smith was languishing under the influence of disease, which rendered the stroke of the executioner unnecessary to remove him from the earth. He died in prison, before the intelligence had arrived that his sentence was reversed. The following notice of his death appeared in the Demerara Courant.

_Died,_--In the Colonial Jail, at Demerara, February 9th, where he had been confined, as a state prisoner since the 26th of November last, on the termination of his trial by the general court martial, on a charge of high treason, sentence thereon having been transmitted to his majesty for his final decision--JOHN SMITH, missionary; he had been in a poor state of health, and had been attended regularly by skilful physicians. We are happy to state, from personal inquiry and inspection, that this unhappy man had the utmost attention and kindness shewn to him, by the humane keeper of the prison, (Mr. Padmore,) all the time of his confinement. His apartment was airy and commodious, he had always at his command every comfort which his taste fancied or his necessities required. He has left a widow to deplore his fate, and deplore his loss.

The conviction which results from the present state of our information on this subject, is that, through prejudice and exasperated feeling, Mr. Smith was condemned, being innocent. The directors of the society under which he laboured, have, however, given us reason to look for further intelligence in a future number of the Missionary Chronicler, which we hope will soon arrive.

It appears that none of the negroes under the instruction of any missionary, either of the London or Wesleyan Missionary Society except Mr. Smith, were implicated in the insurrection. Respecting the Methodists in the colony we quote the following statement from the Wesleyan Methodist Magazine:

We stated in our last number, that Messrs. Mortier and Cheesewright, our missionaries in Demerara were safe, and that _only_ two of the members of our society there had been apprehended on suspicion of being implicated in the late revolt. We have received a second letter from Mr. Mortier, dated Demerara, September seventeenth, which communicated the gratifying intelligence that these two persons, who were servants of the governor, had been liberated upon full conviction of their entire innocence, and that _no one_ of the members of our large society of twelve hundred and sixteen, chiefly slaves, had been in the least concerned in the revolt: and that the slaves of another estate, under the care of Mr. Cheesewright, had not only refused to join the rebels, but had conducted their master to a vessel, by which he reached Georgetown in safety.

_Case of Rev. John Smith._

The London Missionary Chronicle for March contains a statement respecting Mr. Smith's case, occupying, with accompanying documents nearly twelve pages, which confirms the impression that Mr. Smith was innocent. The Directors of the London Missionary Society, after stating some circumstances relative to his trial, says.

The Directors having stated these points of serious objection (and more might easily be found,) to the proceedings on the trial, conclude that the members of the society, and the candid beyond its circle, will approve of their declaring that they retain the conviction formerly expressed, of the moral and legal innocence of their missionary, Smith; that they do not withdraw from him their confidence; and that they are "not ashamed of his bonds." They regard him as an unmerited sufferer, in the diligent and faithful, and it may be added, useful discharge of his duties, as a missionary; and they earnestly wish the Divine forgiveness may be extended to those who may have been instrumental in causing his sufferings.

The Rev. Mr. Austin, a clergyman of the church of England, and Chaplain of the Colony, thus expresses his opinion in a private letter.

"I feel no hesitation in declaring, from the intimate knowledge which my most anxious inquiries have obtained, that in the late scourge which the hand of an all-wise Creator has inflicted on this ill-fated country, nothing but those religious impressions which, under Providence, Mr. Smith has been instrumental in fixing--nothing but those principles of the gospel of peace which he has been proclaiming--could have prevented a dreadful effusion of blood here, and saved the lives of these very persons who are now (I shudder to write it,) seeking his."